The development of artificial intelligence and robotics is blurring the boundaries between machines and machines. In terms of data processing capabilities, exploration capabilities, knowledge reserve capabilities, and so on, machines have transcended humans and replaced social functions that were originally done by humans. Examples from this are too numerous to mention. In terms of optimism, more efficient machines free human beings from a lot of repetitive work. On the other hand, the unemployment panic caused by robots is gradually spreading.
In another sense, "freedom under inability"
Fundamentally speaking, robots with artificial intelligence are imitations of human consciousness, thinking and behavior. Although they are still in the stage of poor imitation at this stage, imitating this behavior itself is already a danger to human beings. signal. At present, a large number of robots have already got rid of the imitation stage and entered the formal use stage. Many assembly line workers are unemployed because of the emergence of robots. While human beings give the machine a productive capacity, it also means losing the same ability.
Of course, as with the emergence of computer technology, when the old post is replaced, new jobs will follow. The machine deprives humans of certain abilities while also forcing or forcing humans to have the corresponding capabilities, such as manipulating computers. Perhaps as robots play more and more roles in human society, how to manipulate robots will become a necessary skill for future human beings, and more jobs will be derived. According to this idea, it may be possible to appropriately alleviate the employment panic caused by robots.
However, things are not so optimistic. Bigger problems have followed. Replacing the work that humans can do is only part of the robot's ability, and the other part is to complete the work that humans cannot do. Such as deep sea exploration operations, space exploration and so on. The future human work may depend entirely on robots. The role of human beings will be robot operators. When they leave the robot, human beings will become "nothing." So, is it human beings manipulating robots or robots manipulating humans?
Just as we can't start working with smart tools such as computers and mobile phones today, robots will become an indispensable part of human life. Perhaps, we should really panic is not the emergence of robots, but the disappearance of robots. Leaving the robot, we will fall into the fear of being overwhelmed because of the degradation of our own capabilities. Just as today we lose our computers and are anxious about the inability to work in a modern office environment.
In his book The Maniac, Eric Hofer said that the separation of individuals who are not fully prepared from the collective is equivalent to pushing them to "freedom under their own incompetence," while robots are for human productivity. Liberation will push humanity to "freedom under the incompetence" in another sense. When robots completely replace human beings in social production, then human beings have achieved some degree of freedom, but in this sense In the freedom of the above, we will find that we have become powerless when we leave the machine.
Perhaps, for the emergence of artificial intelligence and robots, what humans lack is not ready to meet their arrival, but instead prepares to lose artificial intelligence and robots someday.
Warning of ancient Greek mythology
In ancient Greek mythology, there is a sphinx monster called Sphinx. It stands on the edge of the cliff, blocks the passing pedestrians, asks them with the riddles taught by Muse, and the guessers will be eaten by it. The riddle is: "What animal walks with four legs in the morning, walks with two legs at noon, and walks with three legs at night? When the legs are the most, it is the time when he walks the slowest and has the weakest physical strength."
Of course, the mystery of this riddle is already well known today, and the answer is "people." But in mythology, only the tragic character Oedipus who killed his father and married his mother answered, and Sphinx committed suicide because of shame. Many people know this story, but often overlook the details that the Sphinx's human face represents knowledge and wisdom. What I want to say is that artificial intelligence has surpassed human beings in the ability to reserve knowledge. In the future, robots will be as savvy as Sphinx has more knowledge than humans.
The problem is that if we give the machine more knowledge and wisdom without restriction, there will be no second Oedipus to defeat the Sphinx in the future, so that the robot is in an absolute position in the social role. . At least on a psychological level, having more knowledge will bring a certain degree of shock to human beings. People who are more knowledgeable around us are often respected and supported by people.
When we face robots that are more knowledgeable than us, we don't have to worry about being eaten, but the lack of knowledge is enough for humans to lose without opening their mouths.
Rebuilding a Tower of Babel
The Bible records that people who are dissatisfied with the status quo have joined forces to prevent the demise of floods and other disasters, and they are united to build a tower of Babel to heaven. Later, they were discovered by God and used the means of letting humans use different languages ​​to stop the project. Today, the human beings who are dissatisfied with the status quo are committed to the creation of robots, which is tantamount to building a tower of Babel.
As for the end of the tower, humans neither know nor know. Perhaps it is a brand new world, perhaps leading humanity to disaster, but one thing is certain, that is, there is no obstruction of "God".
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